Introduction

Further Reading

Azmeh, Aziz. Times of History: Universal Topics in Islamic Historiography. Budapest: Central European University Press, 2007.

Chaves, Kevin G. “Horizons of Meaning: Explorations of Metaphor and the Problem of Religious Language in the Hermeneutics of Paul Ricoeur.” PhD diss. Stanford University, 2019.

Ginzburg, Carlo. Clues, Myths, and the Historical Method. Baltimore: Johns Hopkins University Press, 1989.

Hacking, Ian. Historical Ontology. Cambridge, MA: Harvard University Press, 2002.

Hartog, François. Regimes of Historicity: Presentism and Experiences of Time. Translated by Saskia Brown. New York: Columbia University Press, 2015.

Hillenbrand, Robert. “The Edinburgh Biruni Manuscript: A Mirror of Its Time?” Journal of the Royal Asiatic Society26, no. 1–2 (2016): 171–99.

Hoy, David Couzens. The Time of Our Lives: A Critical History of Temporality. Cambridge, MA: MIT Press, 2009.

Kleinberg, Ethan. Haunting History: For a Deconstructive Approach to the Past. Stanford, CA: Stanford University Press, 2017.

Koselleck, Reinhart. Sediments of Time: On Possible Histories. Translated and edited by Sean Franzel and Stefan-Ludwig Hoffmann. Stanford, CA: Stanford University Press, 2018.

Laroui, Abdallah. Islam et histoire: Essai d’épistémologie. Paris: Flammarion, 2001.

Lorenz, Chris, and Berber Bevernage, eds. Breaking Up Time: Negotiating the Borders Between Present, Past and Future. Göttingen, Germany: Vandenhoeck & Ruprecht, 2013.

Palmié, Stephan. The Cooking of History: How Not to Study Afro-Cuban Religion. Chicago: University of Chicago Press, 2013.

Patočka, Jan. Body, Community, Language, World. Translated by James Dodd. Chicago: Open Court, 1998.

Orsi, Robert A. History and Presence. Cambridge, MA: Belknap Press, 2016.

Spiegel, Gabrielle M. Practicing History: New Directions in Historical Writing after the Linguistic Turn. Abingdon, UK: Routledge, 2005.

Tanaka, Stefan. History Without Chronology. Amherst, MA: Lever Press, 2019.

Thapar, Romila. Time as a Metaphor of History: Early India. Oxford: Oxford University Press, 1996.

Thum, Rian. “What Is Islamic History?” History and Theory 58, no. 4 (2019): 7–19.

Chapter 1

Works Cited

Avi, Husayn b. Muhammad. Tarjama-yi Mahasin-i Isfahan az ʻArabi beh-Farsi. Edited by ‘Abbas Iqbal. Tehran: Shirkat-i Sahami-i Chap, 1949.

Hunarfar, Lutf Allah. Ganjina-yi asar-i tarikhi-yi Isfahan. Isfahan: Kitabfurushi-yi Saqafi, 1965.

Isfahani, Muhammad Mahdi b. Muhammad Riza. Nisf-i jahan fi taʻrif al-Isfahan. Edited by Manuchihr Sutudah. Isfahan: Ta’yid, 1961.

Koselleck, Reinhart. “Time and History.” In The Practice of Conceptual History: Timing History, Spacing Concepts, translated by Todd Samuel, Kerstin Behnke, and Jobst Welge, 100–114. Stanford, CA: Stanford University Press, 2002.

Mafarrukhi-Isfahani, al-Mufaddal b. Saʻd. Kitab Mahasin Isfahan. Tehran: Matba’at-i Majlis, 1933.

Nicholson, Reynold A. Descriptive Catalogue of the Oriental Mss. Belonging to the Late E. G. Browne. Cambridge: Cambridge University Press, 1932.

Olearius, Adam. Olearii Außführliche Beschreibung der Kundbaren Reyse nach Muscow und Persien. Schlesswig, Germany: Holbein, 1663. Digital version available at digi.ub.uni-heidelberg.de/diglit/olearius1663.

Valah-Isfahani, Muhammad Yusuf. Khuld-i barin: Iran dar ruzgar-i Safaviyan. Edited by Mir Hashim Muhaddis. Tehran: Bunyad-i Mawqufat-i Duktur Mahmud Afshar, 1993.

Further Reading

Babaie, Sussan. Isfahan and Its Palaces: Statecraft, Shi’ism and the Architecture of Conviviality in Early Modern Iran. Edinburgh: Edinburgh University Press, 2008.

Babayan, Kathryn. The City as Anthology: Eroticism and Urbanity in Early Modern Isfahan. Stanford, CA: Stanford University Press, 2021.

Blumenberg, Hans. Paradigms for a Metaphorology. Translated by Robert Savage. Ithaca, NY: Cornell University Press, 2010.

Durand-Guédy, David, Roy P. Mottahedeh, and Jürgen Paul, eds. Cities of Medieval Iran. Leiden: Brill, 2020.

Grabar, Oleg. The Great Mosque of Isfahan. New York: New York University Press, 1990.

Kashifi, Husayn Va’iz. Rawzat ash-shuhada. Edited by Hajji Muhammad Ramazani. Tehran: Chapkhana-yi Khavar, 1936.

Marlow, Louise. “The ‘Merits of Isfahan’ from Arabic into Persian.” Journal of the Royal Asiatic Society 29, no. 4 (2019): 599–622.

McChesney, Robert D. “Four Sources on Shah Abbas’s Building of Isfahan.” Muqarnas 5 (1988): 103–134.

Paul, Jürgen. “The Histories of Isfahan: Mafarrukhi’s Kitab Mahasin Isfahan.” Iranian Studies 33, no. 1–2 (2000): 117–132.

Quinn, Sholeh. Historical Writing during the Reign of Shah ʿAbbas: Ideology, Imitation and Legitimacy in Safavid Chronicles. Salt Lake City: University of Utah Press, 2000.

Rizzo, Ilde, and Alan Peacock. The Heritage Game. Oxford: Oxford University Press, 2008.

UNESCO. “World Heritage List.” https://whc.unesco.org/en/list/.

Schiffman, Zachary S. The Birth of the Past. Baltimore: Johns Hopkins University Press, 2011.

Walcher, Heidi A. In the Shadow of the King: Zill al-Sultan and Isfahan under the Qajars. London: I. B. Tauris, 2008.

Chapter 2

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Aigle, Denise. “The Transformation of a Myth of Origins, Genghis Khan and Timur.” In The Mongol Empire between Myth and Reality: Studies in Anthropological History, edited by Denise Aigle, 121–133. Leiden: Brill, 2014.

Florida, Nancy. Writing the Past, Inscribing the Future: History as Prophesy in Colonial Java. Durham, NC: Duke University Press, 1995.

Guillot, Claude, and Ludvik Kalus. “La Jérusalem javanaise et sa mosquée al-Aqsa. Texte de fondation de la mosquée de Kudus daté 956/1549.” Archipel 63 (2000): 7–56.

Kusno, Abidin. The Appearances of Memory: Mnemonic Practices of Architecture and Urban Form in Indonesia. Durham, NC: Duke University Press, 2010.

Ogle, Vanessa. The Global Transformation of Time: 1870–1950. Cambridge, MA: Harvard University Press, 2015.

Pires, Tomé. The Suma Oriental of Tomé Pires, an Account of the East, from the Red Sea to Japan, Written in Malacca and India in 1512–1515, and The Book of Francisco Rodrigues, Rutter of a Voyage in the Red Sea, Nautical Rules, Almanack and Maps, Written and Drawn in the East before 1515. London: The Hakluyt Society, 1944.

Rosenberg, Daniel, and Anthony Grafton. Cartographies of Time: A History of the Timeline. Princeton, NJ: Princeton Architectural Press, 2013.

Saffar, Abu Ja’far Muhammad b. al-Hasan. Basaʼir ad-darajat. Beirut: al-’Alami, 2010

Wieringa, Edwin. “A Monument Marking the Dawn of the Muslim Era in Java: Chronicles and Chronograms on the Grand Mosque of Demak.” In Figurations of Time in Asia, edited by Dietrich Boschung and Corinna Wessels-Mevissen, 168–174. Munich: Wilhelm Fink Verlag, 2012.

Further Reading

Bashear, Suliman. “Ashura, an Early Muslim Fast.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 141, no. 2 (1991): 281–316.

Bosworth, Edmund C. The New Islamic Dynasties: A Chronological and Genealogical Manual. New York: Columbia University Press, 1996.

Bowen Savant, Sarah, and Helena De Felipe. Genealogy and Knowledge in Muslim Societies. Edinburgh: Edinburgh University Press, 2014.

Dumarçay, Jacques. Histoire de l’architecture de Java. Paris: École Française d’Extrême-Orient, 1993.

Kern, Stephen. A Cultural History of Causality: Science, Murder Novels, and Systems of Thought. Princeton: Princeton University Press, 2009.

Korom, Frank J. Hosay Trinidad: Muharram Performances in an Indo-Caribbean Diaspora. Philadelphia: University of Pennsylvania Press, 2003.

Lane-Poole, Stanley. The Mohammedan Dynasties. Chronological and Genealogical Tables with Historical Introductions. Westminster, England: A. Constable and Company, 1894.

Massey, Doreen B. For Space. Thousand Oaks, CA: Sage, 2005.

Milwright, Marcus. The Dome of the Rock and Its Umayyad Mosaic Inscriptions. Edinburgh: Edinburgh University Press, 2016.

Morimoto, Kazuo. Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet. Abingdon, UK: Taylor and Francis, 2012.

Pierce, Matthew. Twelve Infallible Men: The Imams and the Making of Shi’ism. Cambridge, MA: Harvard University Press, 2016.

Shaw, Charles. “The Gur-i Amir Mausoleum and the Soviet Politics of Preservation.” Future Anterior: Journal of Historic Preservation, History, Theory, and Criticism 8, no. 1 (2011): 43–63.

Shryock, Andrew. Nationalism and the Genealogical Imagination: Oral History and Textual Authority in Tribal Jordan. Berkeley: University of California Press, 1997.

Taylor, Philip. Cham Muslims of the Mekong Delta: Place and Mobility in the Cosmopolitan Periphery. Honolulu: University of Hawaiʻi Press, 2007.

Wahby, Ahmed E. I. “The Architecture of the Early Mosques and Shrines of Java: Influences of the Arab Merchants in the 15th and 16th Centuries?” PhD diss. University of Bamberg, 2007.

Wain, Alexander. “China and the Rise of Islam on Java.” In Islamisation, edited by A. C. S. Peacock. Edinburgh: Edinburgh University Press, 2017.

Chapter 3

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Mas‘udi, ‘Ali b. al-Husayn. Kitab at-Tanbih wa-l-ishraf. Edited by ‘Abdallah Isma‘il as-Sawi. Cairo, Egypt: Dar as-Sawi, 1938.

Pfeiffer, Judith. “Conversion Versions: Sultan Öljeytü’s Conversion to Shi’ism (709/1309) in Muslim Narrative Sources.” Mongolian Studies 22 (1999): 35–67.

Tabib, Rashid ad-Din. Jamiʻ at-tavarikh. 14 vols. Tehran: Miras-i Maktub, 2000–2013.

Vassaf, Sharaf ad-Din. Kitab-i Mustatab-i Vassaf al-Hazrat. Bombay: n.p., 1853.

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Further Reading

Ahmed, Siraj. Archaeology of Babel: The Colonial Foundation of the Humanities. Stanford, CA: Stanford University Press, 2018.

Allender, Tim. “Bad Language in the Raj: The ‘Frightful Encumbrance’ of Gottlieb Leitner, 1865–1888.” Paedagogica Historica 43 (2007): 383–403.

Asif, Manan Ahmed. The Loss of Hindustan: The Invention of India. Cambridge, MA: Harvard University Press, 2020.

Blair, Sheila. “Illustrating History: Rashid al-Din and His Compendium of Chronicles.” Iranian Studies 50, no. 6 (2017): 819–842.

Blair, Sheila et al. A Compendium of Chronicles: Rashid al-Din’s Illustrated History of the World. London: Khalili Collections, 1995.

Diamond, Jeffrey M. “The Orientalist-Literati Relationship in the Northwest: G. W. Leitner, Muhammad Hussain Azad and the Rhetoric of New Orientalism in Colonial Lahore.” South Asia Research 31 (2011): 25–43.

Hibri, Tayeb. Parable and Politics in Early Islamic History: The Rashidun Caliphs. New York: Columbia University Press, 2010.

Kamola, Stefan. Making Mongol History: Rashid al-Din and the Jami’ al-Tawarikh. Edinburgh: Edinburgh University Press, 2019.

Lucas, Scott. Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam: The Legacy of the Generation of Ibn Saʿd, Ibn Maʿin, and Ibn Hanbal. Leiden: Brill, 2004.

Melville, Charles, ed. Persian Historiography. London: I. B. Tauris, 2012.

Sadiq, Mohammed. Muhammad Husain Azad: His Life and Works. Lahore: West-Pak Publishing Company, 1965.

Vejdani, Farzin. Making History in Iran: Education, Nationalism, and Print Culture. Stanford, CA: Stanford University Press, 2014.

Waldman, Marilyn R. Toward a Theory of Historical Narrative: A Case Study in Perso-Islamicate Historiography. Columbus: Ohio State University Press, 1980.

Yoeli-Tlalim, Ronit, et al. Rashid al-Din: Agent and Mediator of Cultural Exchanges in Ilkhanid Iran. London: Warburg Institute, 2013.

Chapter 4

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Bourget, Carine. “Complicity with Orientalism in Third-World Women’s Writing: Fatima Mernissi’s Fictive Memoirs.” Research in African Literatures 44, no. 3 (2013): 30–49.

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Khtib, Omayma. “La vie de Fatima Mernissi au grand écran prochainement.” Albayane, March 27, 2020. https://albayane.press.ma/la-vie-de-fatima-mernissi-au-grand-ecran-prochainement.html.

Kidder, Daniel P., and James C. Fletcher. Brazil and the Brazilians Portrayed in Historical and Descriptive Sketches. Philadelphia: Childs and Peterson, 1857.

Mernissi, Fatima. Dreams of Trespass: Tales of a Harem Girlhood. Reading, MA: Addison-Wesley, 1994.

Mernissi, Fatima. The Forgotten Queens of Islam. Translated by Mary Jo Lakeland. Minneapolis: University of Minnesota Press, 1993.

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Reis, João José, Flávio Dos Santos Gomes, and Marcus J. M. de Carvalho. The Story of Rufino: Slavery, Freedom, and Islam in the Black Atlantic. Translated by H. Sabrina Gledhill. New York: Oxford University Press, 2020.

Rhouni, Raja. Secular and Islamic Feminist Critiques in the Work of Fatima Mernissi. Leiden: Brill, 2009.

Rodgers, Susan et al. Telling Lives, Telling History: Autobiography and Historical Imagination in Modern Indonesia. Berkeley: University of California Press, 1995.

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Further Reading

Addas, Claude. Ibn Arabi: The Voyage of No Return. Cambridge, UK: The Islamic Texts Society, 2018.

Ali, Daud, ed. Invoking the Past: The Uses of History in South Asia. New Delhi: Oxford University Press, 1999.

Aljunied, Khairudin. Hamka and Islam: Cosmopolitan Reform in the Malay World. Ithaca, NY: Cornell University Press, 2018.

Balachandran, Jyoti G. Narrative Pasts: The Making of a Muslim Community in Gujarat, c. 1400–1650. New Delhi: Oxford University Press, 2020.

Bashir, Shahzad. Sufi Bodies: Religion and Society in Medieval Islam. New York: Columbia University Press, 2011.

Booth, Marilyn. Classes of Ladies of Cloistered Spaces: Writing Feminist History through Biography in Fin-de-siècle Egypt. Edinburgh: Edinburgh University Press, 2015.

Chodkiewicz, Michel. Seal of the Saints: Prophethood and Sainthood in the Doctrine of Ibn ʻArabī. Translated by Liadain Sherrard. Cambridge, UK: Islamic Texts Society, 1993.

Cooke, Miriam. Women Claim Islam: Creating Islamic Feminism through Literature. New York: Routledge, 2001.

DeWeese, Devin A. Islamization and Native Religion in the Golden Horde: Baba Tükles and Conversion to Islam in Historical and Epic Tradition. University Park: Pennsylvania State University Press, 1994.

Formichi, Chiara. Islam and the Making of the Nation: Kartosuwiryo and Political Islam in 20th-Century Indonesia. Leiden: Royal Netherlands Institute of Southeast Asian and Caribbean Studies, 2012.

Gomez, Michael A. Black Crescent: The Experience and Legacy of African Muslims in the Americas. New York: Cambridge University Press, 2005.

Judy, Ronald A. T. (Dis)Forming the American Canon: African-Arabic Slave Narratives and the Vernacular.Minneapolis: University of Minnesota Press, 1993.

Khalid, Adeeb. The Politics of Muslim Cultural Reform: Jadidism in Central Asia. Berkeley: University of California Press, 1998.

Malti-Douglas, Fedwa. Woman’s Body, Woman’s Word: Gender and Discourse in Arabo-Islamic Writing. Princeton, NJ: Princeton University Press, 1991.

Mangera, Huzayfa. “Three Dimensions of the Ruh.” Journal of the Muhyiddin Ibn Arabi Society 38 (2005). https://ibnarabisociety.org/three-dimensions-of-the-ruh-huzayfa-mangera/.

Reis, João J. Slave Rebellion in Brazil: The Muslim Uprising of 1835 in Bahia. Baltimore: Johns Hopkins University Press, 1993.

Reynolds, Dwight F., ed. Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley: University of California Press, 2001.

Sheikh, Samira. Forging a Region: Sultans, Traders, and Pilgrims in Gujarat, 1200–1500. New Delhi: Oxford University Press, 2010.

Trausch, Tilmann et al. Norm, Normabweichung und Praxis des Herrschaftsübergangs in Transkultureller Perspektive. Göttingen, Germany: Vandenhoeck and Ruprecht, 2019.

Chapter 5

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Further Reading

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Atasoy, Nurhan. 1582 Surname-i Hümayun: An Imperial Celebration. Istanbul: Koçbank, 1997.

Bardouil, Sam et al. Told Untold Retold: 23 Stories of Journeys through Time and Space. Milan: Skira Editore, 2010.

Binbaş, İlker E. Intellectual Networks in Timurid Iran. New York: Cambridge University Press, 2016.

Borrut, Antoine. Entre mémoire et pouvoir l’espace Syrien sous les derniers Omeyyades et les premiers Abbassides (v. 72–193/692–809). Leiden: Brill, 2011.

Davis, Whitney. A General Theory of Visual Culture. Princeton: Princeton University Press, 2011.

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De Jong, Ferdinand. “Animating the Archive: The Trial and Testimony of a Sufi Saint.” Social Anthropology 24, no. 1 (2016): 36–51.

Elias, Jamal J. Alef Is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies. Oakland: University of California Press, 2018.

Elias, Jamal J. Aisha’s Cushion: Religious Art, Perception, and Practice in Islam. Cambridge, MA: Harvard University Press, 2012.

Erdem, Çipa, and Emine Fetvacı, eds. Writing History at the Ottoman Court: Editing the Past, Fashioning the Future. Bloomington: Indiana University Press, 2013.

Fischer, Erik et al. Melchior Lorck. Copenhagen: Royal Library, Vandkunsten Publishers, 2009.

Kale, Gül. “Unfolding Ottoman Architecture in Writing: Theory, Poetics, and Ethics in Cafer Efendi’s ‘Book on Architecture.’” PhD diss. McGill University, 2014.

Melville, Charles. “Visualising Tamerlane: History and Its Image.” Iran 57, no. 1 (2019): 83–106.

Necipoğlu-Kafadar, Gülru. “Plans and Models in 15th- and 16th-Century Ottoman Architectural Practice.” Journal of the Society of Architectural Historians 45, no. 3 (1986): 224–243.

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Roberts, Allen F., and Mary N. Roberts. A Saint in the City: Sufi Arts of Urban Senegal. Los Angeles: UCLA Fowler Museum of Cultural History, 2003.

Vibert-Guigue, Claude, Bisheh Ghazi, and Frédéric Imbert. Les Peintures de Qusayr ʻAmra: Un Bain Omeyyade dans la Bâdiya Jordanienne. Beirut: Institut Français d’Archéologie du Proche-Orient, 2007.

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Chapter 6

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Further Reading

Adebisi, Abdul-Rauf. “Muslim Child between Two Worlds: A Critique of Cheikh Hamidou Kane’s Ambiguous Adventure.” Islamic Studies 32, no. 2 (1993): 205–214.

Canard, Marius. “Les principaux personnages du roman de chevalerie Arabe Dat Al-Himma wa-l-Battal.” Arabica 8, no. 2 (1961): 158–173.

Dale, H. P. “The Gold in Fort Knox: Historical Fiction in the Context of Historiography.” Soundings: An Interdisciplinary Journal 76 no. 2/3 (1993): 315–350.

Di-Capua, Y. Gatekeepers of the Arab Past: Historians and History Writing in Twentieth-Century Egypt. Berkeley: University of California Press, 2009.

Dupont, Anne-Laure. Gurgī Zaydan (1861–1914): Écrivain réformiste et témoin de la Renaissance arabe. Beirut: Institut Français du Proche-Orient, 2006.

Khan, Maryam W. Who Is a Muslim? Orientalism and Literary Populisms. New York: Fordham University Press, 2021.

Little, J. P. “Autofiction and Cheikh Hamidou Kane’s ‘L’aventure ambiguë.’” Research in African Literatures 31 (2000): 71–90.

Lyons, M. C. The Arabian Epic: Heroic and Oral Storytelling. Cambridge: Cambridge University Press, 1995.

Magidow, Melanie. “Epic of the Commander Dhat Al-Himma.” Medieval Feminist Forum 54, no. 3 (2019): 1–62.

Nyemb, E. N. L’Afrique et l’Europe dans l’œuvre de Cheikh Hamidou Kane. Berlin: Ibidem Verlag, 2012.

Oesterheld, Christina. “Jihadī Literature? Some Novels of Nasim Hijazi.” Cracow Indological Studies 11 (2009): 97–122.

Rastegar, Kamran. “Literary Modernity between Arabic and Persian Prose: Jurji Zaydan’s Riwayat in Persian Translation.” Comparative Critical Studies 4 (2007): 359–378.

Rastegar, Kamran. “Jurji Zaydan: Avatar of the Modern Revitalization and Worlding of Arabic Literature.” In A Companion to World Literature, edited by Ken Seigneurie. Oxford: John Wiley and Sons, Ltd, 2020.

Reynolds, Dwight. Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition. Ithaca, NY: Cornell University Press, 1995.

Silva, Teresa C. C. da. “The Aura of History in Historical Fiction.” Translated by Suzette Macedo. Portuguese Studies14 (1998): 205–214.

Starkey, Paul. “Romances of History: Jurji Zaydan and the Rise of the Historical Novel.” In The Long 1890s in Egypt: Colonial Quiescence, Subterranean Resistance, edited by Marilyn Booth and Anthony Gorman. Edinburgh: Edinburgh University Press, 2013.

Taṣdelen, Esra. “Literature as a Mirror of History.” PhD diss. University of Chicago, 2014.

Zaidan, George C., and Thomas Philipp, eds. Jurji Zaidan: Contributions to Modern Arab Thought and Literature. Bethesda, MD: The Zaidan Foundation, 2013.

Chapter 7

Works Cited

Anonymous. Qandiyya (Dar bayan-i mazarat-i Samarqand). Edited by Iraj Afshar. Tehran: Kitabkhana-yi Tahuri, 1955.

Anonymous. Rahnuma-yi tablighi safar awr che nambar. Lahore: ‘Umayr Publishers, n.d.

Badakhchani, Sayyid J. Spiritual Resurrection in Shiʻi Islam: An Early Ismaili Treatise on the Doctrine of Qiyāmat: A New Persian Edition and English Translation of the Haft Bab by Hasan-i Mahmud-i Katib. London: I.B. Tauris, in Association with the Institute of Ismaili Studies, 2017.

Farzana, Kazi F. Memories of Burmese Rohingya Refugees: Contested Identity and Belonging. London: Palgrave Macmillan, 2017.

Holt, John C. Myanmar’s Buddhist-Muslim Crisis: Rohingya, Arakanese, and Burmese Narratives of Siege and Fear. Honolulu: University of Hawai’i Press, 2019.

Juvayni, ‘Ata-Malik. Tarikh-i Jahangushay. Edited by Muhammad Qazvini. Tehran: Intisharat-i Hermis, 2009.

Katib, Hasan M. Divan-i Qaʼimiyat. Introduction by Muhammad Riza Shafiʻi Kadkani and edited by S. J. Badakhchani. Tehran: Miras-i Maktub, 2011.

Madhubuti, Haki R., and Maulana Karenga. Million Man March/Day of Absence: A Commemorative Anthology, Speeches, Commentary, Photography, Poetry, Illustrations & Documents. Chicago: Third World Press, 1996.

Muhammad, Elijah. Theology of Time: The Secret of Time. Phoenix, AZ: Secretarius MEMPS Publications, 2008.

Quhistani, Abu Ishaq Ibrahim. Haft Bab, or, Seven Chapters. Edited by Wladimir Ivanow. Bombay: Ismaili Society, 1959.

Rohingya Vision. “‘Ei Woton’ My Homeland a Rohingya Patriotic Song 2021.” January 1, 2021. https://www.youtube.com/watch?v=5gpmsE_UUt4.

Tate, Sonsyrea. Little X: Growing Up in the Nation of Islam. San Francisco: HarperSanFrancisco, 1997.

Wade, Francis. Myanmar’s Enemy Within: Buddhist Violence and the Making of a Muslim “Other.” London: Zed Books, 2017.

Zanjani Jantri. Lahore: Kashana-yi Zanjani, 2020.

Further Reading

Badakhchani, Sayyid J. “Poems of the Resurrection: Hasan-i Mahmud-i Katib and his Diwan-i Qaʼimiyyat.” In Fortresses of the Intellect: Ismaili and Other Islamic Studies in Honour of Farhad Daftary, edited by Omar Alí-de-Unzaga. London: I. B. Tauris, 2011.

Berg, Herbert. Elijah Muhammad and Islam. New York: New York University Press, 2009.

Clegg, Claude A. The Life and Times of Elijah Muhammad. Chapel Hill: University of North Carolina Press, 2014.

Daftary, Farhad. The Ismaʻilis: Their History and Doctrines. 2nd ed. Cambridge: Cambridge University Press, 2007.

GhaneaBassiri, Kambiz. A History of Islam in America: From the New World to the New World Order. New York: Cambridge University Press, 2010.

Gibson, Dawn-Marie, and Jamillah A. Karim. Women of the Nation: Between Black Protest and Sunni Islam. New York: New York University Press, 2014.

Lange, Christian. Paradise and Hell in Islamic Traditions. New York: Cambridge University Press, 2016.

Nemtseva, N. B., J. M. Rogers, and Adil Yasin. “Istoki Kompozitsii I Etapy Formirovaniya Ansamblya Shakhi-Zinda (‘The Origins and Architectural Development of the Shah-i Zinde’).” Iran 15 (1977): 51–73.

Parashar, Archana, and Jobair Alam. “The National Laws of Myanmar: Making of Statelessness for the Rohingya.” International Migration 57, no. 1 (2019): 94–108.

Rustomji, Nerina. The Garden and the Fire: Heaven and Hell in Islamic Culture. New York: Columbia University Press, 2009.

Soustiel, Jean et al. Tombs of Paradise: The Shah-e Zende in Samarkand and Architectural Ceramics of Central Asia. Saint-Remy-en-l’Eau, France: Editions Monelle Hayot, 2003.

Uddin, Nasir. The Rohingya: An Ethnography of “Subhuman” Life. New Delhi: Oxford University Press, 2020.

Velji, Jamel A. An Apocalyptic History of the Early Fatimid Empire. Edinburgh: Edinburgh University Press, 2016.

Weisenfeld, Judith. New World A-Coming: Black Religion and Racial Identity during the Great Migration. New York: New York University Press, 2016.